Building models for integration in counseling Essay Example for Free

expression models for integration in counseling EssayAs we convey this punt week of Coun506 we ar exit to concentrate on building models for integration in counseling. Our beginning point in this is to understand much specifically how ourworldview impacts the models that we use in counseling. The air we interpret behavior has a lot to do with our worldview, and a lot to do with our expectations of our clients. One of the first steps in applying worldview nouss to counseling is that we have to begin to teleph wizard in terms of the bigger questions that are involved, starting off with Who am I? Those who approach the question of gay nature from a theological perspective think of people as created in the render of deity. The focus of those who are theologically-trained and oriented is the belief in people being a free macrocosm imbued with a free will, exclusively also as fallen beings created for a mapping. This is true even when we fool a soul in a counseling situation and it is clear by the worrys they are having or created for themselves that they are far from achieving the purpose for which they were created. It does not remove the fact that this is a person with a purpose for which they are created.From a psychological standpoint the question Who Am I? raises the issue of noeticity the imagination of humans as essentially a self, not a creation but a rational self. Some theories of psychology stresses that when people begin their lives, they begin as blank slates where from the moment they are born, their experiences, their environment, and their relationships begin to fill the pages of their mind and lives. So on that point is a sense in psychology that people are akin to self-creating social organisms that interact with people and systems around them.From the perspective of Christian ghostlyity, identity questions are phrased in terms of the spirit, in terms of the God-breathed breeding. Recall the image in Genesis where God forms Adam from the desktop and breathed life into him. That is an image specific to Christian Spirituality the notion of human beings as children of God and temples of the Holy Spirit. Next we nerve at the worldview question Where am I? referring to the world in which we live. From a theological perspective the world is considered to be a good creation by God In the beginning God created the eavens and the earth and God saw that it was good that phrase is repeated many propagation in that first chapter of the book of Genesis.When God created human beings he saw that it was very good. So it is a good world created by God that while still under His sovereignty, He has charged us to have dominion over the world. From the perspective of psychologists, the question is addressed in terms of two environments one being the internal environment of the person, or their individual heredity and the second being the external the physical, social, and relative environment in which they liv e.For Spirituality, the world is described as a community, while for us who are believers in Christ, our fundamental identifying terms of our environment is as members of the Body of Christ. It also emphasizes that the world in which we live and promise is not one realm, but that we exist in a two-realm world the physical world and the spiritual world. Rarely does anyone come to counseling simply for the fun of it, or because they have nothing else to do. Anytime you see a client, it is because they are having a line. Theologians looking from the Whats wrong with the world? perspective, refers to problems in the terms of sin and rising to Gods law. Jay Addams emphasize this in nouthetic counseling that anytime a person comes to you with a problem, the problem is sin. This problem of sin shows up not only in that individuals rebellion to Gods law, but also in terms of the larger work of Satan and the presence of evil in their life. Psychologists on the other hand emphasize that w hen a person is having problems, the fundamental issue is pointing toward some character of disorder, or their failure to cope in adequate ways, or they are living in a dysfunctional environment.In spirituality, when there is a problem in life, the problem is broken relationships and alienation from God, self, and others. The problem is also phrased in cosmic terms that in fact part of the problem in life is really the result of spiritual warfare or the result of quenching Gods command and comforting Holy Spirit. So where does that lead us in stressing solutions to our problems? In terms of theology, the way to deal with problems are solutions that only come from God. The grace of God is freely given to us, with the correct human response being repentance.Repentance leads to redemption in Christ, and then we can embark on the life-long impact of becoming sanctified, or more like Christ. From a psychological perspective, the solution to problems is known as self-actualization, or the notion that we are self-controlled persons who need to unleash the self within us. Then we can understand and trance our problems and recover through psychological interventions. Spirituality speaks of the solution to human problems in terms of communion with Christ, and rapprochement with others coming through abiding in the Spirit and through the power of prayer.Next we need to look at a change that has taken place over time from what is known as a modern worldview to a post-modern worldview. Here you see a simple typology comparing the two. This sort of typology is very valuable in counseling, especially concerning the various generations of our clients. Those who were born in the first part of the 20th century are much more likely to have a dominant modern view. Those born in the latter(prenominal) part of the 20th, or are just coming into adulthood now in the 21st century, typically lean toward the post-modern viewpoint.For those who come from the modern worldview, their focus is on the rational. If they can figure it out and think it through, whence they have the direction to live. They seek to discover the truth, and from that truth they THEN know how to live and make decisions. The precedence is on the individual, learning to be responsible for yourself and your own, not looking to others for help. Modern people believe that there is objective truth, and that we can be objective in our search for that truth.Modernists tend to think that there is a correct way to live, and that there is the possibility of living a moral life. On the other side, post-modernists whole tone that life is much more experiential. The real source in life is their experiences, not thoughts or reasonings. For example, my experiences are not the same as your experiences so my experiences are THE authoritative source for ME. Because of their emphasis on experience, they seek to understand life from their experiences and then to discern truth FROM those experiences. In ot her words their experiences become the authority for understanding truth.More and more they place an emphasis on community rather than individuality, which can be seen as a positive shift in the sense that seeking counsel from another person is acceptable instead of embarrassing. Also, post-modern people see life in subjective terms, in that there are many ways to live, all of equal value, and that it is arrogant to speak in terms of there being only one way to live. Now please keep in mind that what was just presented to you is a simple typology, a way of conceptualizing the shifts in thinking so if you see things a little other than from this, it is okay.It is simply a quick way to help you process the shifting of worldviews that is occurring in our lifetime. Be certified that there are five severalises to a Christian integrated worldview that you will be hearing close to throughout this course. To study a bit deeper on this, refer back to Entwistles book. The first as has bee n mentioned before that all truth is Gods truth this is key to a Christian worldview. The second is the notion that human abilities are gifts from God meaning we are not completely independent beings but are creations of God, so our abilities are gifts from our Creator and given to us for a purpose.A third key is the belief that human life is a unified whole, where clients are to be approached holistically and as part of a family and community. The fourth key focuses on the reality of sin, meaning human sin IS a limiting broker in all of our pursuits. This fifth and final key is humans and our behavior can be mum to a great degree through rational means, meaning through empirical observation, through scientific methods, and through the revelation we receive from God. Unfortunately, the way in which we interpret those facts is going to be limited and flawed because of our fallenness.